Saturday, December 25, 2010

THE INNKEEPER

It was September 1992.  Mom was in trouble.  Big trouble.  She had often faced significant challenges throughout the years, and just as often, called out for help from family for some sort of financial salvation.  Even as a child myself (Mom’s only child), I had been repeatedly pressed to do my part to bail her out from her most current circumstances.  These events always strained me—financially, physically, emotionally—and eroded my abilities and even my desire to provide support, though duty held me to the course.

Now age 64 and partially-disabled, Mom was in Sacramento, California, living on her early Social Security retirement income.  She was without a car and used one of those battery-powered scooters to help her travel most distances, and while traversing through fair grounds one night, she unwittingly ran her lower leg into a protruding piece of rebar and gashed it wide open.  Infection set in and she became further disabled.  At the time, she shared the expense of apartment living with a roommate—one whom she came to trust and revere as a friend in relatively short order.  After attaining a measurable level of recuperation, she agreed that the roommate should feel comfortable to leave for a desired two-week visit with a family member. 

Those two weeks, however, turned into a month, then longer, before Mom reluctantly and sadly gave into her fears that the roommate had left entirely.  The so-called visit had been a façade; realizing the shelled appearance of an intended return cut her to the marrow.  Mom was abandoned.  What’s more, having already endorsed her Social Security check over to her roommate to pay her share of the rent, she learned that the rent went unpaid.  An uncompassionate landlord presented an eviction order and threatened, most severely, a lock-out by the Sheriff.  Sadly, Mom returned to alcohol for release, which she had successfully quit a few years before, following a lifetime of addiction. 

In her soulfully-injured condition, she called and begged me to turn chaos into order.  So uncertain of what immediate recourse I might take, especially being 900 miles away, I took inventory of my financial condition once more.  It didn't have to take long.  I already knew.  In just three month’s time, it was my plan to return to the University of Arizona full-time and complete my degree.  I was 31 years old and had grown weary of the meager salary that my technical vocation had afforded me.  According to plan, then, I would soon be without an income at all, dependent almost fully on school loans to see me through.  Now, given our history together, I was expected to also find a way to support my mother once her predicament was revealed.  I labored to sustain Mom emotionally, and objectively researched her situation in Sacramento, calling upon a few key people for understanding and guidance.  And, I prayed—much.  Still, the biggest part of me desperately wanted to run.

One Sunday evening in mid-September, I attended a satellite broadcast of a fireside at my Church, that I might find spiritual relief for my own self and temporarily escape the pressures of my mother’s situation.  During that fireside, the story of The Good Samaritan was presented.  I had heard it and read it many times before:
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
(Luke 10:30-35)

Suddenly, I was profoundly and undeniably struck with a realization and a spiritual witness.  Samaritans are known to have been most despised in the region.  Similarly, Jesus was “despised and rejected of men” (Isaiah 53:3).  Having understanding, I saw that the Savior was, himself, The Good Samaritan.  And, though my mother had been stripped of her money and abandoned by her supposed friend (yet, a thief); though she was wounded without and within; though her landlord had not compassion on her; though even her only child had considered passing by on the other side; even then, the Savior readily sought to bind up her wounds and carry her to a place of safety, where she might be nursed to health again.

 
And so it was that I was called to act in another role in this story—
the Innkeeper. 

My heart and throat swelled, my cheeks flushed, and tears intensely poured down my face and neck.  It was such an astonishing and singular spiritual event that all attempts to describe it in mere words are defied.  Fear not was the Lord’s word to me.  My mother would be delivered to me for care and healing.  I would be sustained in all ways, financially and otherwise.  Then and there, the Lord promised me that if I were found lacking at the end of the day, I would be repayed.  And so he did. And so he has. And so he will.

I was the Innkeeper.  Me.  That great privilege and honor was bestowed upon me!

It should not take long to discern what any of us might have wished to have done differently if called to fulfill the role of a certain Innkeeper—some 2,000 Christmases ago at a little town called Bethlehem—when Our Savior’s birth was imminently at hand. 

Take a moment.  Reflect upon your senses.  It may transform your life’s direction, interactions and relationships with others, and personal reservoirs, as it did for me.

Monday, August 2, 2010

Skinhorse Poetry: "Written"

She knew what she wanted to say
And she said it.

She wrote it in words for all to see.
But, dull, passing glances
Observe only the obvious.
And few know well how to attune
Soulful, comprehending eyes
Between the lines of what is written.

Written on her face
Was a longing for more—
More understanding and empathy.
More sharing of hearts.
More long hugs to help her feel
Connected.
Even short ones might do.

Written on her frame
Was the peculiar personal pattern
Of weathering
That which all must bear:
Heat.  Cold.  Storm.  Wind.
Urging, ever-urging, change.

Written on her sleeve
Was the pain that had taken its toll
After all those many years
When she was at once convinced
That everyone loved the idea of her,
And yet, no one loved her—really.

Written on her hands
Was the traced evidence of strength
From planting and lifting and building and such.
Unpreserved, weakened, from holding on
To so much that could have been let go,
Should have been let go,
So very long ago,
And Forgiven.

Written in her heart
Was the desire to become
Better than she had been—
A bearer of light and compassion.
Sounding a resonance of past days,
Understanding, finally, the meaning
Of all that had been, and is being,

Written.

- Jacqueline J. Hancock

Saturday, July 31, 2010

Forgiveness: The Personal Journey of Two Families

After all of the silence, this is what finally moved me to make a post.

 

Monday, June 14, 2010

After the Murmuring

In 1993, and while living in Tucson, Arizona, I was asked to work with the Young Women of the Church for the first time; specifically, the Laurels (ages 16-18).  It floors me now to have even considered it, but at the time, I really did not want that assignment!  In retrospect, I can't help but laugh and become a little misty-eyed, too, as I skate along my memory banks, reliving some of my experiences with this blessed group of girls.  As it turned out, this period of my life was to become one of my most favored, cherished, and sustainingly joyful seasons.  Funny, isn't it, that our views of so-called uninspired "mistakes" that leaders make at times culminate to land for our souls our grandest blessings?

My girls during this initial introductory time to the Young Women's program included: Andrea Greenwood, Michele Anglin, Heidi Luke, Heidi Martin, Sara Offen, Jaime Smith, Susannah Rexroat, Marisa Henderson, Jennifer Clark, Cassie Meadows, Joanna White, Julianna Smith, and Melanie Raehl.  Did I get everyone?  Well, one of these gals will remind me if I left out someone.

I'm laughing again.  I just wish I could recapture, for example, the craziness of Sara and Jaime, acting like foreign exchange students (or as a blind student) on the public bus.  We sure had some tender and tough times, too.   All in all, though, our shared experiences brought us about as close as a leader can be to any one group of girls.  I owe it all to them, too. 

Well, with that introduction, the following is a journal entry of mine that illustrates the struggle I experienced in letting go of one church calling to assume the responsibilities of another.  Perhaps only my former Young Women will be interested enough to read these pages.  I'm fine with that.  Not everyone can handle my verbosity.

CLICK EACH IMAGE TO ENLARGE.






To the Young Women mentioned above, and others whom I haven't mentioned, I offer an extreme debt of gratitude.  Oft-times, when I have trembled with certain doubts that have weighed upon my heart, I have been brought back to the relationships we enjoy, one with another.  Truly, I have been unalterably changed and repeatedly sustained because of my bond to each of you.  And to think that, in the beginning, I murmured.  Now, all I can seem to do is cry out in gratitude.

God bless your lives for the ways that you changed mine.  I love you all.

Sunday, May 9, 2010

My Mother, Yvonne


My mother, Yvonne, struggled nearly all of her days to find peace and joy and love in her life, as was given by family and friends during her latter years.

Mom was born on August 29, 1928—the second of six children.  Her siblings include her brother, Donald, two years her senior; Juanita, five years younger; and Deborah, nearly 10 years younger.  One other sister named Carol June lived only a month; another of the six was stillborn.  Mom was affectionately known as “Sis” to each of her siblings and all of the rest of the family, too.  Even her own parents called her “Sis.”

The family grew up in Oklahoma, primarily in Guthrie, but often traveled between Oklahoma and the Houston, Texas area, where Mom was born.  Seeing her first light of day on the cusp of the Great Depression, Mom would not be left unscathed by its dark effects, which took a tremendous toll on the family as a whole.

Mom remembers her parents, or the retelling of stories about her parents, as fun-loving people who enjoyed life and one another.  However, with money troubles constantly at the threshold of their lives, her father, Earl Roy Plaskett, a carpenter by trade like his father before him, became a kind of man that even his own mother did not recognize. 

It is a great understatement to say that Earl was less than kind to the family; and concerning money, he remained very tight-fisted with it throughout life, presumably because of the effects of the Great Depression.

The family tells of a rather humorous story when little Deborah had one of the biggest toothaches of her life.  “Sis”—now a young adult herself—had “come through” Guthrie (that's what they called all of her meandering travels) and found Deborah in such a state of great pain and discomfort that she took her little sister to the dentist immediately.  With bravado, Mom asked that the dentist please charge her father’s account for the work done.  Shortly afterward, Sis left town, Earl got the bill, and Deborah heard his wild rantings for weeks.  All of the family thought Mom's financial retaliation to be great fun and laughed together over the story several times in later years.

Her mother—Lois Laura Hollon—was the third sister in the Hollon family to marry Earl Plaskett!  (Why these sisters never talked to one another following their divorces and all is beyond me! Oh, the stories I could continue to tell you!)  Lois was one of nine children herself.  She was very pretty, and, with spit curls hugging her cheeks, could easily be called a flapper in her day.  Following the Great Depression, however, things changed.  By all accounts told of her by family and others who knew her, Lois eventually became a religious fanatic.  Most of her attachments were made within various forms of the Pentecostal religion.  Two of her sisters, Maydell and Helen, influenced her to a great degree in this.

Mom recalls the day that her mother, Lois, came home from some type of revival meeting where it was taught that it was a sin to imitate any of God’s creations.  So, to conform with what she felt was God’s will, Lois ripped up all of the family photos and tore out all of her very own hand-embroidered stitchings of butterflies and flowers and such from blankets and handkerchiefs and doilies, a talent that many of her family appreciated very much up to that point.

Mom once wrote:
I just can’t separate my fears and anger from the woman called Lois . . . my mother.  She should have never painted into the eyes of my soul such vivid pictures of a pit of fire stoked by a devil somewhere in the bowels of the earth that was surely going to consume me for all of eternity.  I just knew that was to be my fate.  It had to be because that is what she told me.

When Mom was but nine years old, baby sister Deborah was born.  Following the birth, Lois became so disabled by back pain that she was laid up in bed for a year.  The condition was known as "milk legs."  During this time, Mom took on all of the responsibility of becoming a mother herself, which wearied her greatly. 

Then, when Mom was around 13, Lois left the family.  Though six year-old Deborah refused to budge from off the top of her mother's closed suitcase, her shrill cries filling the air and begging her mother not to leave, Lois left anyway.  Not only did she leave  the children, she left them in the care of their father.  Difficulties for the family now multiplied, perhaps beyond our ability to comprehend.

Mom's brother, Donald, got on his own early in life.  By age 14, Mom moved out on her own as well.  With the compassionate and protective help of the long-time family doctor, Dr. LeHew, the teen-aged Yvonne was taken out of her father’s home and was given her first real job: washing dishes and setting up trays for patients at the local hospital for $30 a month and room and board.  She also ironed bushels of baskets of starched, long-sleeved nurse’s uniforms for $1 a load.

Mom told me often that it was Dr. LeHew who stated that, had it not been for Grandmother Plaskett, she would have committed so-called “infant suicide” for that love found lacking in the home.  Mom spoke to me often and fondly of Grandma Plaskett, and once wrote, “My happiest times during childhood were the days I spent with my grandparents.”



One of the highlights of Mom's life as a youth was her playing of the French horn in the school band.  She earned first chair, in fact, after enduring much practice in the wooded creek bank area behind Grandma Plaskett’s home.  (How emotionally intriguing it is to me that, as a teenager myself, and even before learning of Mom's skill in and love for her chosen instrument, the French horn had became one of my most favorite musical instruments.)

Due to her difficult circumstances, Mom never graduated from high school.  Instead, she hit the road on her own somewhere around age 15 and began her life as a self-proclaimed vagabond.  The following writing symbolizes very well, I think, the difficulties of Mom’s life on the road and outside the influence of loving ties with family and friends:
I was in Oakland, California on VJ day—the day the Japanese surrendered—and in New York City when the end of the war in Europe was celebrated.  One birthday was celebrated somewhere in Wisconsin.  Another in Santa Fe.  I became hardened.  People believed me when I passed as twenty-one.  Then, after I finally tired of truck drivers and traveling on buses, I learned how to be a waitress in diners all over the country.  Sometimes I would work a week or two, but always restless, I would move on.  I felt lonely and desolate going from place to place.  I reached in vain for some place to plant roots, for someone to love me; but love eluded me, and I would go on.  Liquor became my friend.  Drinking dulled the negative feelings.  Sitting on a bar stool eased the feeling of isolation.

For most of her life, alcohol supposedly became my mother’s most cherished friend, though it betrayed and consumed her again and again and again.  There are not enough words for the pain caused by this bitterest of enemies—in her own life—and in the lives of those who loved her, including me.  Alcohol was a difficult adversary for her to overcome; but, in the last 10 years of her life she did overcome it, though the scars of years past remained in great measure.  In spite of the grave difficulties of her life, and perhaps because of them as well, Mom did find meaning and purpose, and felt enough love and joy to know that God was with her and that he loved her.

During the summer of 1968, at the age of 40, Mom did an amazing thing: she earned her General Education Diploma!  She then entered a junior college in September of that same year and began studying Psychology.  Eventually, she earned her Bachelor’s degree in Sociology and had original plans to earn her Master’s as well, though that never did come to fruition.

Mom was a social worker for several years and loved all those she cared for very much.  In fact, as a youngster of but nine years of age, I remember sometimes feeling jealous of the people she worked with—usually teens.  However, even at my young age, I also figured out that working with all of these people who were but strangers to me was the one thing that held my mother together and that helped to keep her from drinking, so I just silently observed and never complained.

One of Mom's most cherished jobs was when she worked at a place called Pisano in Miami, Florida, where she was a live-in housemother for 47 troubled teenage boys, all between the ages of 11 and 18.  She stayed there for close to two years when I was about 11 and 12 years old.  They all called her “Mother” and loved her dearly.  She needed that.

Mom walked tall.  She was six feet most of her life.  As a seven year-old, I remember jumping on the concrete wall of the Royal Castle hamburger joint in Key West, Florida, exclaiming, “I’m almost as tall as you!”  She would laugh a little and I’d jump down.  Upon serious reflection and all things considered, I’ve never really been sure if I’ve reached some of the heights she reached in life.

Before I was born, Mom married three times.  After I was born, she married twice.  She remained heartbroken all of her life over the loss of her second marriage with Morton Rosenzweig.

Prior to her first marriage in 1950, Mom did some very wild things that landed her in the Federal Reformatory for Women in Alderson, West Virginia, where a few notable bad-girl celebrities lived, to serve a sentence of one year and one day.

It was here that she knew Billie Holiday, the great black jazz singer, who lived in a segregated cottage on the far Eastside.  It was here that she taunted Tokyo Rose, the WW II propaganda queen, who lived in the same cottage that Mom did.  It was here that she was also befriended by Machine Gun Kelly’s wife, Katherine, who liked Mom and treated her like a kid sister—who gave her lipstick and sweets and food sneaked in from the kitchen, and who taught her little tricks in alteration.

It was also here that she experienced solitary confinement a few times, one of which followed a work assignment when the cottage matron ordered Mom to take steel wool and sandpaper to remove the finish from the front door, which was made of rich mahogany wood.  Mom refused to do so.  Said she:
“That door was so beautiful that I didn’t want it marred, and the matron had failed to tell me that, after I sanded, the finish would be restored to its natural beauty.”

So it is with the beauty of a soul.


Perhaps the beauty of my mother's soul has never been more fully developed than in her love for me, her only child.  I have always felt her unconditional love.  Always.  Even during the last year of her life between 2001 and 2002, when all else seemed so unsteady about me, I knew her love was constant, and this knowledge strengthened me. 

One of my favorite stories told by Mom is that of the day I was born.  She said that Dr. Massey, her obstetrician, stated that there was a moment during childbirth when he almost lost her.  Mom always chose to believe that he was speaking of the moment during delivery when, in her words, she “experienced a most peaceful, serene feeling of walking through a field of brilliant, blue [cornflowers].”  How reluctant she was to leave that field, but after hearing my infant cries, she was soon fully back again in the delivery room.

Mom loved God’s creations, especially flowers and plants.  Her apartment was filled with plants, some of which she attended to for coming on eight years.  She also loved to cook and feed people, being innately generous with her food.  Cooking and entertaining were among the greatest joys of her life—in latter years especially—for there was little else that she felt capable of doing for others.  She never had much to her name—Never!  But, what she had, she shared.  I know God loves her much for this most natural of divine qualities.

Mom tackled crossword puzzles every day until the day of her stroke in April 2002, which helped to retain her high degree of intelligence to the very end.  She appreciated the fine art of playing Scrabble, too, and cheated at it every sly chance she got.  She was generally witty, which naturally attracted people to her throughout her life.  And, how she enjoyed a good belly laugh!  Amazingly, she had no problem retelling the same amusing anecdote several times over, so as to laugh just as hard at the last telling as she had at the first!

She was one of the biggest flirts you ever did see.  In fact, during the last couple of weeks of her life in June 2002, she had to make another trip to the hospital.  Even in her weakened condition, and after six days without food, she kept eying one young fireman about 28 years in age who worked with several others to transfer her from the nursing home to the hospital.  She finally exclaimed to all present: “He’s cute!”  This made everyone laugh and brought a soft blush to the fireman’s face.

Tenderhearted to an amazing degree, Mom cried sweet tears of love and compassion many, many times, as when reading messages of love in cards and letters, either those written to her or by her!  She also cried when she was in a state of worry about sick friends, or even when a touching commercial was on.  She was, in essence, one big blubbering boob.  I think I inherited a little bit of the same from her.


Affectionately known as “Putt-Putt” by her friends at the Martin Luther King Apartments in Tucson, Arizona (for the scooter she rode everywhere she went), Mom became one of the landmark residents there during the last 10 years of her life.  This place was one of the most stable and loving homes my mother ever knew.  Faithful friendships were made and kept there.  And, too, the spillover of love and affection from some of my own beloved friends poured through Mom's life and heart in such a way as to finally help her to find her emotional home.  Constancy of love and affection for Mom finally, mercifully, rested with her in abundance as a senior adult.

I know that our Father in Heaven knows perfectly what it is that my mother faced in life.  True, she made a series of poor choices to contribute to her difficulties over the course of her nearly 74 years, which also served to create a chasm in her own heart between her and God for much of that time.  With empathy, though, I hope that we can all appreciate at least a little of how that kind of thing happens.  I especially hope that we will all strive to ensure that a similar fate does not happen to us.

I remain most confident in the teaching that our Father—our most tender parent—will measure out the greatest amount of grace and mercy possible to give my mother (and each of us), as well as the least amount of justice necessary to address any wrongs committed in the flesh.

My mother, Yvonne, was refined symbolically by steel wool and sandpaper all of her days.  She is as the choicest and richest of mahogany woods.  The natural beauty of her soul is real and deep and eternal.  It will be restored by the touch of the Master’s hand.

Rest in the knowledge of love abounding, dear Mother of mine.  May it—“the Wind Beneath Your Wings”—carry you to eternal fields of brilliant, blue cornflowers—where I should like to embrace you again one day.

Happy Mother's Day.



Saturday, April 24, 2010

"CIRCUS" - Original Song by Jonathan Thwaits

This has become one of my all-time favorite songs.  How happy I am to know the songwriter, Jonathan Thwaits.  Thank you, Jon, for such a song as this.

Jon says that this is "a song I wrote about expectations and dealing with them not being realized."  True it is that such unrealized dreams can engender profound sadness.  Still, what of hope?  Hope in yourself and your mettle?  Hope in your talent and potential?  Hope in God?
And, what of choice?  Choosing to not remain downtrodden?  Choosing to reinvent yourself if need be?  Choosing to fight?  What of all that?


Yeah.
Don't give up. Don't give in.

You'll be all right.



CIRCUS
Jonathan Thwaits

You’re too old to join the circus as a runaway teen.
Too young to turn the engine off and let it be.
You set out to meet this weary world with fearlessness.
But, you never thought that life would turn out such a mess.
So what can you do when the world says you’re through?
What can you do?

It feels like Summer’s getting hotter every year.
And, funny how your childhood friends all disappear.
You had plans for all the seven kids you never had.
Dry your eyes and tell yourself it’s not so bad.
But, what can you do when the world says you’re through?
What can you do?

You wish you could stand right up again,
And grab it by the reins,
And hear somebody say:
"I’m gonna be right by your side tonight."
But, every time you cried and you wondered why you were so alone
Didn’t you know that it doesn’t have to be so.

Well, you could fill the sea with troubles that you’ve known.
So, write them in the storybooks and let them go.
And, then, with pen and paper that you’ve got in hand.
Write a different tune and give it to the band!

So, now at the helm of a ship going down—
Don’t stop the fight!
Just lift up your eyes
And look to the sky.

You’ll be all right.
Be all right.

Wednesday, March 17, 2010

Skinhorse Poetry: "The Empty Chair"


Large.
Rich in color.
Strong back.
Arms to support.
Residing place.
Presiding place.
Place of honor.
Place of grace.
Not unlike other
Chairs beside it.
And yet —
Yes, different.

Empty now.

- Jacqueline J. Hancock

Written during the funeral of President Gordon B. Hinckley, 15th President of The Church of Jesus Christ of Latter-day Saints, on 2 Feb 2008.

Saturday, March 13, 2010

That Ol' Fam Damily! Winnie Laura Dragoo

Winnie Laura Dragoo is my maternal great-grandmother.  I have tremendous respect for her.  Though she bore significant hardships in life, she seemed to have done so with much strength and love.  I hope that, somehow, I might have acquired some of the same genes which were reflected in her general character.

Winnie and her sibling, Andrew, were born in the home of their austere-looking maternal grandparents, Nathaniel Wheeler Tobey and Winnie Adeline Dennis, in the Oakalla/Copperas Cove area of Burnet County, Texas. 

This was the same home that her mother, Melvina Tobey, was born. The stone house was built in 1885 by Nathaniel, being made of "Austin cut stone" (so emphasized by my great aunt, Elba Hollon Hunter), and still stands today across the road from the Tobey Cemetery.  I personally touched the stones of this house back in 2001 while on a 2-week family history adventure through Texas and Oklahoma.  It was thrilling!

Nathaniel Wheeler Tobey was an owner of slaves in that area, and he used them to clear trees from a significant portion of land that he owned in the nearby Lampasas Valley.  I viewed this piece of land myself and considered the heavy price paid by those slaves.  The land there is one of the most beautiful I have ever seen; how tragic that it should be marred by human servitude.  In prayer, whilst gazing upon that valley, I sought to honor the strength and fortitude of those slaves and hoped that the land might be considered a sacred monument to their many deprivations in life.

The Tobey family is from England, having sailed to the Sandwich Isles in the early 1600s.  (They have some kind of ties to the Mayflower that I still have to sort out).  The Dennis family descends from Ireland.  Winnie Laura's father, Andrew Crawford Dragoo, is of French descent.  Eventually, the Dragoo family ties to the religiously persecuted French Huguenots and King Louis XIV's Royal Navy, which one of my ancestors reportedly deserted by jumping ship.

Unfortunately, little is known of Winnie's life as a child or youth. While still a teenager, she taught school in the Oakalla, Burnet County, Texas area before marrying Edward Jesse Hollon in 1896 just before her 18th birthday. 

Winnie's wedding dress was lovingly made by her mother, Melvina.  The photo of Winnie here shows her in that very dress.  White lace was probably not considered very practical for life in the Texas plains in the late 1800s.

From Oakalla in Burnet County, the family traveled east to Cameron in Milam County so that the wedding might be legally licensed at the nearest courthouse.  Afterward, Edward and Winnie enjoyed a three-month honeymoon in a covered wagon -- hunting, fishing, and camping along the Brazos River.  They then settled into farming to make their living together.


Winnie and Edward were married for 21 years before melanoma cancer of the face took Edward's life.  During that time, they deeply loved and adored one another and had nine children together, including Redell (a.k.a. Reid) who was born 21 days after the death of his father in 1917.  (Click here to read my story about Edward and the great care Winnie offered him prior to his death.)

Being left alone to struggle with the raising of six of the nine children led to difficult times. In that fateful year of 1917, Inez (age 19) was wed, less than two months before her father's death.  J.D. (17), or "Bud" as he was called, either took care of himself or helped with the family's income.  Bonnie (15) had already been living on her own for about a year and was later married for the first time at age 16.  That left Winnie with MayDell (13), Lois (10), Helen (8), Tooter (6), Elba (2), and her infant son, Redell. By all appearances, she was very much loved by each of her children.

Following Edward's death, Winnie sold the two-story family dwelling in Velasco, Texas. Over the next few years, she moved her family within Texas from Velasco to Sweeney and later to Alvin. She then moved again to Wichita Falls and back again to Alvin, where she apparently bought another home.  Possibly between these latter two moves, Winnie Laura married Jack R. Lane in Wichita Falls in July 1922 (five years after the death of her beloved Edward).  Due to Jack's stingy and intimidating nature, the marriage was short-lived.  

The 1930 Census reveals that Winnie, at age 51, owned her own home (worth about $2000) and was the manager of a poultry farm! She was still raising
the youngest two of her nine children at the time -- Elba (15) and Redell (12).  Winnie also maintained her profession as a nurse for 40 years. 

In 1942, Winnie moved to Corpus Christi, Texas. One known address is 2918 Koepke Street, which I attempted to visit back in 2001.  Unfortunately, the house no longer stands.
 
 Winnie and mother, Melvina.
They seem to have been quite tickled about something in this photo.

 Winnie in later years, standing in the cellar of the old Tobey homestead
where she, her brother, Andrew, and her mother, Melvina, were all born.

Winnie wrote the following creed in 1957, which had apparently guided her for many years:
My motto.

I don't worry about yesterday.
It's gone.

I don't worry about today.
I don't have time.

I don't worry about tomorrow.
That's gambling.

I can't live yesterday over
and I can't live tomorrow today,
but I can be careful what I think and say.
Laura Hollon
Winnie was more commonly referred to as Laura throughout much of her life. In fact, her gravestone reads Laura Winnie Lane. However, her probate birth record lists her name as Winnie Laura Dragoo, as attested by her own mother, Melvina Tobey Amos.

Winnie is buried next to her namesake, daughter Lois Laura (my grandmother), in Grand Prairie, Texas. Lois preceded her mother in death by 7-1/2 years. Thus, it was by total coincidence that the last available burial plot in the open section of the cemetery was located next to Lois, which the family gratefully assumed for their beloved mother in 1964 when she died at the age of 86.


My only possessions of Winnie.  Two shoes, one porcelain and one pewter,
which Winnie had among her collection of little shoes
, handed down to her youngest daughter, Elba (my great aunt), and then from Elba to me.
Winnie's five-year diary in also in my possession, given to me by Aunt Juanita, one of Mom's sisters (click to enlarge image).  The diary actually covered 1940 - 1942.  It was given to Winnie by her great-grandsons, Hollon and Randle.

Here is my ancestral line of women following maternal ties back to my 3rd great-grandmother.  They are as follows, left-to-right: Winnie Adeline DENNIS, Melvina TOBEY Dragoo Amos, Winnie Laura DRAGOO Hollon Lane, Lois Laura HOLLON Plaskett, Yvonne Derelys PLASKETT Hancock Sylvester (nevermind the rest of her names), and me -- Jacqueline Joyce HANCOCK.







Sunday, February 28, 2010

The Process of Prayer

The following is an excerpt  from one of my journal entries written over 5,000 moons ago.  It continues to be relevant to my experiences of today.  How funny that we should continue to face some of the same lessons at different seasons in our lives.


A friend of mine asked me to lunch and shared her concerns about wanting to do what the Lord wanted her to do--not wishing to make changes because of her need for change only.  She had prayed for new challenges before work that particular day and promised that, whatever it was, she would be up to it.  Then, as soon as she got to work, she had a voice mail message from a guy in another area of the state who was trying to put a team together to set out for a new venture with a different focus.

My friend was amazed and wondered if it were just a coincidence or not.  I said that it probably didn't matter.  She said it did, though, because if it were really Heavenly Father trying to tell her something, that she should pay more attention.  And, if he gave her a confirmation of where she should be heading, then--when things got rough--she could have confidence that everything would work out fine.

I then found myself just restating the idea that it probably did not matter much whether or not the call about the job were a coincidence.  I said I didn't really think it mattered much to the Lord whether she had this job, or that.  In the true perspective of the Lord, what matters most is the process of learning to more reliant upon the Lord in finding out what His will is for us.

I spoke aloud thoughts that I had never thought before.  Then, I suggested that she make her prayers more specific and diligent.  "Specific?" she asked.  Yes.  Sometimes, the words of our prayers are so generic that they can refer to our jobs one day and our callings the next.  Also, in being diligent in prayer, I suggested that the prayer be offered more than every few days and that it be offered in the spirit of fasting and prayer.  Not that fasting actually need be done (though it would be to her advantage); rather, that an attitude of prayer and fasting be developed.  When we are fasting, we are almost constantly aware of our needs and we seek to have the help of God in fulfilling them.  Such reliance upon the Lord must be developed in our everyday lives.

These words which flowed through me may have become a partial answer to her prayers for increased understanding.  As pertaining to entirely separate events of the day that I was experiencing on a personal level myself, these words most certainly became an answer to mine.

When seeking answer to prayer, I have always been one to have "good feelings" about one thing or another--nothing astoundingly positive nor disconcerting--just enough to cause me to continue moving towards the goal.  Drawing from my own experience, common sense, and already set strengths and capabilities, I have made and carried out decisions for my life.  Though I pray often about such decisions, rarely am I moved about by the assurance of direct, unmistakable answer to prayer.  Most of the time, anyway, I am okay with that.

I know that God does hear and answers my prayers.  But, it remains for me that the clearest part in finding answers to prayer is to brave the process of the search until a more sure reliance upon the Lord is developed.  Then--then, the answers will become more apparent.


For more thorough and inspired thoughts on the subject, read or watch Elder Richard G. Scott's March 2007 Conference Address, Using the Supernal Gift of Prayer.  For the written address, click here.   For the broadcast address, click here.

Sunday, January 24, 2010

"Need" - Original Song by Jonathan Thwaits

Many moons ago, I worked more particularly with an extraordinary group of young women in my ward in Tucson.  First, I was blessed to be their Sunday School teacher; and when that class completed the year, I was called to be Laurel Advisor to this same group of wonderful gals.  I became quite close to most of them.  Connections formed with these young sisters of mine have kept my heart and mind grounded through the years.

One of these former young women of mine is Marisa.  At the time, Marisa's last name was Henderson.  Marisa has always struck me as being a most sensitive soul: reflective, down-to-earth, willing and ready to sacrifice, slow to anger and judgment, a peacemaker, a loyal friend, and a romantic.  In high school, she was also one of those stand out kind of gals in that she wore clothes that highlighted her as an individual, rather than just conform to the fashion norms.  Marisa was Alternative Rock, when Alternative Rock wasn't cool.

Marisa ended up marrying this guy with an oddly-spelled last name whom I never knew: Jonathan Thwaits.  For years, I didn't even know how to pronounce that name, and was rather challenged to not do painful somersaults when my tongue stuck to the sidewalk during the attempted roll of the "Th" part of the name.  As in THUD!  Come to find out, you just drop the "h"-sound  altogether.  You sound it out like waits, but you put the big, bold "T" ahead of the wait.  As it should be.  Marisa always has been amazingly patient, yet incredibly bold at the same time.  It makes sense that she would not only find a guy who suits her in so many compatible ways, but that she would find a guy with a last name that fits her personality, too.

Well, just like Marisa, her guy Jonathan has turned out to be quite a winner in my book.  Unpretentious, intelligent as all get out, playful, a dreamer with enough steady grounding to provide lovingly for his family while reaching for those dreams, a creative genius, and a soulful musician.  Through his music, I've come to admire the man that Jonathan is.

I have likewise been lifted up in spirit and continuing hope for the future of my former young woman, Marisa.  Yes, even as her blog title declares, All Good Things Come to Them that Thwaits.  She has made me a believer.

Here is one of Jon's original songs entitled, "Need."  This one touches me on a personal level and fits the theme of my own blog, Becoming Skinhorse, so I gladly include it here.  I hope you enjoy it and end up checking out some of his other songs, too.  He actually has his own blog with more of his original music.  But, for now . . . I hope you will enjoy this one at least half as much as I have.

Thursday, January 21, 2010

Taking Risks



To laugh is to risk being a fool. 
To weep is to risk appearing sentimental. 
To reach out to another is to risk involvement. 
To express feelings is to risk exposing your true self. 
To place your ideas, your dreams, before a crowd is to risk their loss. 
To love is to risk not being loved in return. 
To live is to risk dying. 
To hope is to risk despair. 
To try is to risk failure. 
The person who risks nothing, does nothing, has nothing, and is nothing.  They may avoid suffering and sorrow, but they simply cannot learn, feel, change, grow, love, or live.  Risks must be taken because the greatest hazard in life is to risk nothing.  Only a person who risks is free.
- Leo Buscaglia

As a high school Junior, I lived in Sierra Vista, Arizona and was enrolled in Buena High School.  (Well, truthfully, as a Junior, I was enrolled in high schools four different times: in Tucson first, then Sierra Vista, then Safford, then back again to Sierra Vista.  These moves all followed on the heels of two high school enrollments in 9th grade and five more in 10th grade.  Mom wanted to move yet again just before the end of my 11th grade year, but I glued my feet to the floor and basically said, "You go; I'm staying."  Oh, but I digress.)  I managed to stay in Sierra Vista my entire Senior year and ended up graduating from Buena.

I was blessed to have an extraordinary teacher while at Buena: Dixi Dougherty.  We all called her Ms. D for short.  She loved her students and loved teaching, and it was part of her natural teaching style to regularly share profound quotes and other significant ideas.  The above quote by Leo Buscaglia is one that I remember her having shared during my high school years when I was taking her Psychology, Sociology, and U.S. Constitution classes.  I found it refreshing that her teaching style did not change despite the fact that the subjects were so different from one another.

I think some of the key gifts I received from Ms. D were her consistent messages about mankind's need for one another, our humanness, and just simple validation that the emotional patterns already apparent in my young life made sense and were worth something.  I dared to vulnerably share a few things when I was young.  I risked my heart.  She offered safety and understanding as I did so, and greatly enlarged my vision of self-worth and worth to others whom I might encounter in future days.

So, over the years, I've continued to do my share of risking in different ways, just as Leo Buscaglia and Ms. D counseled.  I've been able to discern reactions to me and my willingness to risk from several souls, too.  Those reactions have run the gamut—everything from downright suspicion, fear, and rejection to whole-hearted acceptance and love.  Because of the tangible pain repeatedly handed me as I have dared to risk, I have been tempted to mind my emotional Ps and Qs, to conform more, to blend in, to fade out.  But, the strongest part of my inner self continues to teach me, even scold me, saying, "Such thinking is not right.  Keep going.  Keep trying.  Keep sharing."

A few good handfuls of people along the way have spoken words to this general effect after observing me in action a little while: "Jacki, I just don't know how you can do and say some of the things you do and say.  I would be scared to death.  I could never do that. How do you?"  A lot of times, I have to ask for more specifics, because I just can't quite grasp what they are referencing.  Once they tell me, I am usually rather surprised that the particulars are such a big deal to the person.

As it turns out, the more critical and worthwhile question is one that I might ask them!  "How do you NOT say and do some of these things?"  It makes a whole lot more sense to me that we seek to allow the best parts of ourselves breathe free—even in the face of potential pain—rather than allow ourselves to be stifled, muffled, and even suffocated by real or portended fears.  Much more comes of life as we do so, especially when there are loved ones by our side to steadily share in the journey.

Click here for more wisdom on the subject: 
"Our Deepest Fear" - (April 18, 2009)

Monday, January 18, 2010

Skinhorse Poetry: "The Sand of God’s Grace and Genius"


Quiet solitude, joyful rest,
Reveal the genius and the grace
Of Him who always loves me best,
Who moves the pallor from my face;

And touches me, a trav'ling soul,
With faith and fortitude aright
To reach beyond the shallow shoal,
Lending strength for the mortal fight—

Pressing me toward higher spheres
Where compassion doth overtake
All company of bitter tears,
Offering healing for my sake.

Heartened, take I Gilead's Balm:
Similitude of Sacrifice.
Caress hope in another's palm—
Deliv'rance from a wound-filled life.

Persuaded through that gentle touch,
Love undulates till ocean's end.
Dearth's want collapses under such.
Breadth, length, depth, height doth it transcend.

Now, truth prevails and is prolonged
In this wanderer come home to see;
God's grace and genius, like the sand,
Flows, unmeasured, in one like me.

- Jacqueline J. Hancock

Sunday, January 3, 2010

Skinhorse Poetry: "The Path to Love"

Should love's limits
be defined
to exacting perimeters
so cautiously placed
by those who
fear
to search deeper,
reach farther,
risk more,
so that their hearts
might hurt less
in their so-called quest?

And in the discovery
of new love,
must there be
edges marked
and barriers raised
to show
only
the trodden path
where love's carefully
sowed garden ends
and unseen wildflowers
begin?

What shall it be then?
To keep the
respectful distance
and leave to imagination
where limits,
if there be any,
may lie?

Or defy
definitions
of love's limitations,
and challenge the distance--
believing,
and understanding also,
that only in the
stepping over of edges
and sharing of that which is
untrodden
does the truer path
to love
set in?

- Jacqueline J. Hancock

Sunday, December 27, 2009

A Blanket and a Comforter, Too

On December 23rd, I was blessed to enjoy the overnight company of one of my beloved former young women, Jennifer, and her three children, Samantha, Harry, and Preston.  As we visited, the children asked why I didn't have a Christmas tree up in my house.  I pointed out that, in fact, I had two trees!  After taking another quick look around my front room, the children were clearly perplexed.

Within moments, I pointed to both trees, placed on tables, being approximately one foot in height.  For some reason, the children did not really accept these as being real Christmas trees and asked why I didn't have a real one that was all decorated and everything.  I tried to be funny about things by insisting that they were real enough.  "Why, looky here!  This tree even has presents under it!"  And then I lifted it up, placed a box full of presents on the table, and lowered the tree to literally sit on top of my presents.

They still didn't buy it.

Talk finally turned to my being "poor" as the reason why I didn't have a real tree after I explained that because of my having been laid-off from work seven months up to that point, I just simply couldn't afford a tree this year like I could other years.  I think they tried to understand, but I doubt that they really did.  A few shrugs of the emotional shoulders and closings of open jaws, and we were finally ready to select and watch a movie.  It took a while.

As it turned out, young Samantha got settled in my bed to watch my "so desperately tragic" (as she put it) Becoming Jane movie on her personal DVD player, whilst the rest of us acquiesced to rough it up with Invincible, rather than with one of the more rowdy Indiana Jones series in the front room.  Samantha just could not understand how her brothers would not benefit from and actually enjoy watching Becoming Jane.  Oh, I dunno.  I guess it must just be a guy thing.

Before Sam started her movie, I asked her if she were ready to have the comforter, too, in addition to the blanket she was already under.
"You have a comforter, too?!?" she asked incredulously. 
"Yep." came my quick reply. 
"Wow, Jacki! Well, you are FAR from poor if you have a comforter, too!" 
I just smiled without a little, and within a lot, as I thought of her simple faith and childlike perspective, as I fluffed the comforter over the bed, making sure to get Sam all snuggly underneath it.   Hah!  If she only knew how old that comforter is, I thought to myself. It's not like I just purchased it.

But, what a lesson!  I really am far from poor if I have my Comforter, too!

16  And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17  Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
18  I will not leave you comfortless: I will come to you.
. . . . .
25  These things have I spoken unto you, being yet present with you.
26  But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27  Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.  Let not your heart be troubled, neither let it be afraid.  (John 14:16-27)

And so it is that during times of joblessness, of financial struggle, of emotional distress of varying weights and circumstances, and through all other trials which cannot possibly be enumerated here, it is critical that we all that surround ourselves and get snuggly with this Comforter.  For it is this Comforter who brings goodness, love, and hope to our remembrance.  He chases away fear and doubt.  He warms our very souls and somehow helps us to do the same for those around us who are even more poor, or who are feeling more poorly than we are.  And really--when we have this Comforter, we truly are FAR from being poor.

As the little girl, Virginia, once received the fabled testimony of Santa Claus, so do I now unfold similar sentiments, though on a higher and most true plane:
Yes, Samantha . . . there really is a Comforter . . . and He is ours.